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Whoever wantonly rides, overdrives, or overloads any animal or intentionally drugs or employs any animal, which by reason of age, sickness, wounds or infirmity is not in a condition to work, or neglects any animal in such a manner as to cause it unnecessary suffering, commits an offense, and upon conviction, shall be sentenced to imprisonment ...
Verse 5:4 says "Lawful for you are all good things, and [the prey] that trained [hunting] dogs and falcons catch for you." [42] Verse 18:18 describes the Companions of the Cave, a group of saintly young men presented in the Qurʼan as exemplars of religion, sleeping with "their dog stretching out its forelegs at the threshold." Further on, in ...
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
Some studies have suggested that individuals who are cruel to animals are more likely to be violent to humans. According to The New York Times: . The FBI has found that a history of cruelty to animals is one of the traits that regularly appear in its computer records of serial rapists and murderers, and the standard diagnostic and treatment manual for psychiatric and emotional disorders lists ...
“I have more than one moral injury and I used the easier one and not the bad ones that are really affecting me,” she said in December, eight months after she completed the program. What she told the group was “my small one,” about the Iraqi kids who would flock around U.S. troops and vehicles on patrol, begging for candy and cigarettes.
Animals, Men and Morals: An Inquiry into the Maltreatment of Non-humans (1971) is a collection of essays on animal rights, edited by Oxford philosophers Stanley and Roslind Godlovitch, both from Canada, and John Harris from the UK.
He was one of the younger kids who hung around the Marines. Martz had given him books and candy and, even more precious, his fond attention. The boy would tip them off to IEDs and occasionally brought them fresh-baked bread. One day, as Martz’s platoon walked a routine patrol, the boy yanked a trigger wire from a hidden position.
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.