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Saint Dominic anachronistically presiding over an auto de fe, by Pedro Berruguete (around 1495) [1]. An auto-da-fé (/ ˌ ɔː t oʊ d ə ˈ f eɪ, ˌ aʊ t-/ AW-toh-də-FAY, OW-; from Portuguese auto da fé or Spanish auto de fe ([ˈawto ðe ˈfe], meaning 'act of faith') was the ritual of public penance, carried out between the 15th and 19th centuries, of condemned heretics and apostates ...
An auto de fé in Portugal: Copper engraving entitled "Die Inquisition in Portugal" by Jean David Zunner (1685) The auto de fé was the final step in the process, and included Mass, prayer, and a procession in which the convicts were paraded and then the sentences against them were read. Hundreds of penitents would be led in procession through ...
The Inquisition also tried accused Crypto-Jews who had already died, removing their bones from Christian burial grounds. At the Gran Auto de Fe of 1649, these deceased convicted Crypto-Jews were burned in effigy, along with their earthly remains. [23] Torture of Francisca Nuñez de Carabajal at Mexico, from El Libro Rojo, 1870
The auto de fe that followed trials is the most infamous part of the inquisitions in Spain. The auto de fe involved prayer, celebration of Mass, a public procession of those found guilty, and a reading of their sentences. [26] Artistic representations [by whom?] of the auto de fe usually depict torture and the burning at the stake. These ...
The auto de fé involved a Catholic Mass, prayer, a public procession of those found guilty, and a reading of their sentences. [180] They took place in public squares or esplanades and lasted several hours; ecclesiastical and civil authorities attended. Artistic representations of the auto de fé usually depict torture and the burning at the stake.
The auto de fe was held March 30, 1648 in Mexico City. Thereafter he left New Spain to complete his sentence and was never heard from again. The expression "¿En qué pararán estas misas, Garatuza?" (What will end these masses, Garatuza?) has passed into the language.
Alonso de Salazar y Frías. Alonso de Salazar Frías has been given the epithet "The Witches’ Advocate" [1] by historians, for his role in establishing the conviction, within the Spanish Inquisition, that accusations against supposed witches were more often rooted in dreams and fantasy than in reality, and the inquisitorial policy that witch accusations and confessions should only be given ...
While there is some valuable information above, almost all of it is not really related with the auto-de-fe. The trial/investigation was not part of the auto de fe. The punishments did not occur in the auto de fe. The above paragraphs, together with the historically inaccurate picture that illustrate this article, were generating much confusion.