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The following is a list of Christian Church Fathers. Roman Catholics generally regard the Patristic period to have ended with the death of John of Damascus in 749. [citation needed] However, Orthodox Christians believe that the Patristic period is ongoing.
Though much Protestant religious thought is based on sola scriptura (the principle that the Bible itself is the ultimate authority in doctrinal matters), [citation needed] the first Protestant reformers, like the Catholic and Orthodox churches, used the theological interpretations of scripture set forth by the early Church Fathers.
Lewis E 82 Vitae patrum (Lives of the Fathers) at OPenn; Lewis E 47 Bible Commentary at OPenn; Liber de Nominibus Hebraicis, a list of names of people in the Bible and etymologies, based on a work attributed to Philo and expanded by Origen; A translation and expansion of the Onomasticon of Eusebius, listing and commenting on places mentioned in ...
(1947) The Apostolic Fathers.Translated by Francis X. Glimm, Gerald G. Walsh, and Joseph M.-F. Marique. Includes the First Epistle of St. Clement, the so-called Second Epistle of St. Clement, the seven epistles of St. Ignatius of Antioch, the Epistle of St. Polycarp, the Martyrdom of St. Polycarp, the Didache, the Epistle of Barnabas, the Shepherd of Hermas, the Epistle to Diognetus, and the ...
The Shepherd of Hermas (Greek: Ποιμὴν τοῦ Ἑρμᾶ, romanized: Poimēn tou Herma; Latin: Pastor Hermae), sometimes just called The Shepherd, is a Christian literary work of the late first half of the second century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. [1]
The fathers of Anabaptism, such as Menno Simons, quoted "them [the Apocrypha] with the same authority and nearly the same frequency as books of the Hebrew Bible" and the texts regarding the martyrdoms under Antiochus IV in 1 Maccabees and 2 Maccabees are held in high esteem by the Anabaptists, who historically faced persecution. [70]
The 2nd-century The Shepherd of Hermas was popular in the early church and was even considered scriptural by some of the Church Fathers such as Irenaeus [37] and Tertullian. It was written in Rome in Koine Greek. The Shepherd had great authority in the 2nd and 3rd centuries. The work comprises five visions, 12 mandates, and 10 parables.
Origen bases his theology on the Christian scriptures [157] [186] [168] [150] and does not appeal to Platonic teachings without having first supported his argument with a scriptural basis. [157] [187] He saw the scriptures as divinely inspired [157] [186] [168] [188] and was cautious never to contradict his own interpretation of what was ...
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