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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Within the biblical framework and chronology, various dates have been proposed for the date of creation since ancient times, to more recent periods. The Bible begins with the Book of Genesis, in which God creates the Earth, the rest of the Universe, and the Earth's plants and animals, including the first humans, in six days.
As a statement describing the world's condition when God began creating ("When in the beginning God created the heavens and the earth, the earth was untamed and shapeless"). Taking all of Genesis 1:2 as background information ("When in the beginning God created the heavens and the earth, the earth being untamed and shapeless, God said, Let ...
The myth that God created the world out of nothing – ex nihilo – is central today to Judaism, Christianity, and Islam, and the medieval Jewish philosopher Maimonides felt it was the only concept that the three religions shared. [29] Nonetheless, the concept is not found in the entire Hebrew Bible. [30]
The Genesis creation narrative (Genesis 1–2) deals with God's creation and God's repentance is the rationale behind the flood narrative, and in the Priestly source (which runs through all of Genesis and into the other four books of the Torah) these two verbs, "create" and "forgive", are reserved exclusively for divine actions. [34]
Now the earth was formless and empty, darkness was over the surface of the deep, and the spirit of God was hovering over the waters. — Genesis 1:2, New International Version [ 2 ] The words tohu and bohu also occur in parallel in Isaiah 34:11 , which the King James Version translates with the words "confusion" and "emptiness".
Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. [1] [2] In its broadest sense, creationism includes a continuum of religious views, [3] [4] which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural ...
Nachmanides (1194–1270) writes: In the first day God created the energy (כח) "matter" (חומר) of all things, and then he was finished with the main creation. After that God created all other things from that energy. [7] Some midrashim state that the "first week" of Creation lasted for extremely long periods of time. [8]
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