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John 10:1-10 in Papyrus 6, written c. AD 350. The original text was written in Koine Greek. This chapter is divided into 42 verses. Some early manuscripts containing the text of this chapter are: Papyrus 75 (AD 175–225) Papyrus 66 (~ 200) Codex Vaticanus (325-350) Papyrus 6 (~ 350; extant: Greek verses 1–2, 4–7, 9–10; Coptic verses 1 ...
Solomon's Porch, Portico or Colonnade (στοα του Σολομωντος; John 10:23; Acts 3:11; 5:12), was a colonnade or cloister, located on the eastern side of the Temple's Outer Court (Women's Court) in Jerusalem, named after Solomon, King of Israel, and not to be confused with the Royal Stoa, which was on the southern side of Herod's Temple.
It is used in the Gospel of John both with and without a predicate nominative. The seven occurrences with a predicate nominative that have resulted in some of the titles for Jesus are: I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14)
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
The Holy Door at the church of Santa Maria Maggiore in Rome. In John 10:9, Jesus is quoted as saying, "I am the gate. Whoever enters through me will be saved." [6] In Luke 11:9 is found, "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you."
Only John records this saying, but all four gospels relate that Jesus was offered a drink of sour wine (possibly posca). In Mark and Matthew, a sponge was soaked in the wine and lifted up to Jesus on a reed; John says the same, but states that the sponge was affixed to a hyssop branch. This may have been intended as symbolically significant, as ...
Through faith in divine agency, the working of the Holy Spirit, God transforms a person's desires to be more in conformity with God's will (Ephesians 2:8–10, Romans 12:1–2). [16] Abundant life teaches prosperity and health for the total human being, including the body, mind, emotions, relationships, material needs, and eternal life.
That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:50–51, and John 18:10–11, but Simon Peter and Malchus are named only in the Gospel of John. Also, Luke is the only gospel that says Jesus healed the servant. This was Jesus' last recorded miracle ...