Search results
Results from the WOW.Com Content Network
Established Disestablished Capital(s) Language(s) Today parts of; Pyu-city State: 2nd century BCE 1050 CE Sri Ksetra, Halin, Beikthano, Pinle, Binnaka: Pyu Myanmar Thaton Kingdom
In Tibetan Buddhism he is known as the "Lord of Love" or the "Noble Loving One" (Pakpa Jampa). [4] The root of his name is the Sanskrit word maitrī (Pali: metta; meaning friendliness, loving-kindness). The name Maitreya is also related to the Indo-Iranian name Mitra. [5]
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3]These realms can also be described through the degrees of enlightenment that course through them. [4]
Meaning He who hears everything He who causes to grow He who upholds the realm He who sees all Control yakkhas: kumbhandas: gandhabbas: nagas: Description This is the chief of the four kings and protector of the north. He is the ruler of rain. His symbolic weapons are the umbrella or pagoda.
She is popular in many Buddhist countries and is a subject in Buddhist legends and art. Originally an Indian bodhisattva, her popularity has spread to Theravadin countries. Her popularity, however, peaks in Nepal, where she has a strong following among the Buddhist Newars of the Kathmandu Valley and is thus a central figure in Newar Buddhism. [12]
Buddhist kingship refers to the beliefs and practices with regard to kings and queens in traditional Buddhist societies, as informed by Buddhist teachings. This is expressed and developed in Pāli and Sanskrit literature , early , later, as well as vernacular, and evidenced in epigraphic findings.
In Mahayana Buddhism, dharmadhatu means "realm of all phenomena", "realm of all things" (the entire universe with all visible and invisible things) or "realm of eternal truth". It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as tathātā (reality "as-it-is"), śūnyatā (emptiness), pratitya-samutpada ...
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.