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In contemporary Africa, many people identify with both traditional African religions and either Christianity or Islam, practicing elements of both in a form of religious duality. This syncretism is evident in rituals, festivals, and the spiritual lives of individuals who draw on the strengths of both their indigenous traditions and the newer ...
Like Hinduism, the traditional African religion recognizes the presence of one supreme deity as well as the existence of God in multiple aspects. [3]Traditional Igbo doctrine of reincarnation and connection to the spiritual mortal identity of the culture, themes about spiritual instrumentality based on the traditional Igobo beliefs and practices with the Hindu mantra, specifically the doctrine ...
Christianity in Africa arrived in Africa in the 1st century AD, and in the 21st century the majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several traditional African religions. [2] In Christian or Islamic communities, religious beliefs are also sometimes characterized with syncretism with the beliefs and practices of traditional religions. [3] [4] [5]
Many vodúnsÉ›ntó practice their traditional religion alongside Christianity, for instance by interpreting Jesus Christ as a vodún. Although primarily found in West Africa, since the late 20th century the religion has also spread abroad and is practised by people of varied ethnicities and nationalities.
Often, these churches have resulted from a process of acculturation between traditional African beliefs and Protestant Christianity and have split from their parent churches. [ citation needed ] Bengt Sundkler , one of the most prominent pioneers of research on African independent churches in South Africa, initially argued that AICs were ...
African Pentecostals have also seen traditional culture as custodians to idolatry and the occult. [20] However, recent evangelicals have begun to wrestle with the quest of developing a Christian theology which has African context in mind. In this direction, African evangelicals have taken initiative to develop an African biblical commentary. [21]
African traditional religion is inextricably linked to the culture of the African people. In Africa religion has been understood as an integral part of life in which every aspect was knit together into a coherent system of thought and action, giving significance and meaning and providing abiding and satisfying values.