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The chapter ends with Jesus evading Jewish attempts to stone him (John 10:31,39) and then leaving Jerusalem and traveling "beyond the Jordan to the place where John was baptizing at first" . Matthew 19:1 and Mark 10:1 similarly record that Jesus traveled "to the region of Judea by the other side of the Jordan", but in the synoptic tradition He ...
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Psalm 58 is a companion piece to Psalm 57, which also describes David's difficult relationship with Saul, and both psalms refer in their headings to Altaschith or "Do Not Destroy", possibly an ancient song whose tune was to be used in singing the psalms.
The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.
Psalm 85 – Praying for Revival and Restoration text and detailed commentary, enduringword.com; For the leader. A psalm of the Korahites. / You once favored, LORD, your land, / restored the captives of Jacob. text and footnotes, usccb.org United States Conference of Catholic Bishops; PSAL. LXXXV. translation by John Milton, dartmouth.edu
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10: n.a. n.a. 10. Totals : 2,550. 7,900 : 5,600. 22,300: Note: Numbers may not total due to rounding and uncertainty about the operational status of the four lesser nuclear weapons states and the total inventories of the five initial nuclear powers. (Source: Federation of American Scientists, Bulletin of the Atomic Scientists)
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
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