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Shiva (Hebrew: שִׁבְעָה , romanized: šīvʿā, lit. 'seven') is the week-long mourning period in Judaism for first-degree relatives. The ritual is referred to as "sitting shiva" in English. The shiva period lasts for seven days following the burial.
A mourner sitting shiva traditionally does not recite Kiddush levana due to the happy nature of its recitation, unless the shiva will end after the tenth of the month and there is a concern that he will miss the opportunity to recite it entirely.
'sitting'; pl. ישיבות, yeshivot or yeshivos) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel.
Seventeenth of Tammuz (Shiva Asar B'Tammuz, minor fast) The minor fasts are mentioned in the Book of Zechariah as fasts in memory of the destruction of the First Temple . Zechariah 7 mentions the fasts in the fifth and seventh months, [ 10 ] and Zechariah 8 mentions four dates: "the fast of the fourth month and the fast of the fifth and the ...
The Kaddish (Hebrew: קַדִּישׁ, 'holy' or 'sanctification'), also transliterated as Qaddish, is a hymn praising God that is recited during Jewish prayer services. The central theme of the Kaddish is the magnification and sanctification of God's name.
Shemira (Hebrew: שמירה, lit. "watching" or "guarding") refers to the Jewish religious ritual of watching over the body of a deceased person from the time of death until burial. A male guardian is called a shomer (שומר ), and a female guardian is a shomeret (שומרת ). Shomrim (plural, שומרים ) are people who perform ...
The legal duty of laying tefillin rests solely upon Jewish males above the age of thirteen years, women are exempt from this obligation. [12] Though no such prohibition existed in ancient times, [12] since at least the Rema in the 16th century, [55] the prevalent practice among religious Jews has strongly discouraged women from wearing tefillin.
Chabad pioneered the post-World War II Jewish outreach movement, which spread Judaism to many assimilated Jews worldwide, leading to a substantial number of baalei teshuva ("returnees" to Judaism). The very first Yeshiva/Rabbinical College for such baalei teshuva, Hadar Hatorah , was established by the Lubavitcher rebbe.