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nirvana is then explained to mean a state of "without desire, without love, without wish" and one without craving or thirst ; [17] [web 3] adding the root √vā which means "to weave or sew"; [18] [17] nirvana is then explained as abandoning the desire which weaves together life after life. [17] [14] [web 4] [note 2] [web 3]
The term nirvana in the soteriological sense of "blown out, extinguished" state of liberation appears at many places in the Vedas and even more in the post-Buddhist Bhagavata Purana, however populist opinion does not give credit to either the Vedas or the Upanishads. Collins states, "the Buddhists seem to have been the first to call it nirvana."
These four fruits or states are Sotāpanna (stream-enterer), Sakadāgāmi (once-returner), Anāgāmi (non-returner), and Arahant (conqueror, "worthy one"). The early Buddhist texts portray the Buddha as referring to people who are at one of these four states as "noble ones" (ārya, Pāli: ariya) and the community of such persons as the noble ...
Gethin further notes that sati makes one aware of the "full range and extent of dhammas", that is, the relation between things, broadening one's view and understanding. [ 88 ] The Satipatthana Sutta describes the contemplation of four domains , namely body, feelings, mind and phenomena.
Pratyekabuddhas (Pali: paccekabuddha), those who reach Nirvana through self-realisation, without the aid of spiritual guides and teachers, but do not teach the Dharma; [37] Samyaksambuddha (Pali: samma sambuddha), often simply referred to as Buddha, one who has reached Nirvana by his own efforts and wisdom and teaches it skillfully to others.
For one, you can get inspired and find motivation in the words of the Buddha. ... "He who walks in the eightfold noble path with unswerving determination is sure to reach Nirvana."
The Atthakavagga, one of the oldest books of the Sutta Pitaka, contained in the Sutta Nipata, does not give a clear-cut goal such as Nirvana, but describes the ideal person. [18] This ideal person is especially characterized by suddhi (purity) and santi (calmness).
[8] [9] Nirvana refers to the moment of attainment itself, and the resulting peace of mind and happiness (khlesa-nirvana), but also to the final dissolution of the five skandhas at the time of death (skandha-nirvana or parinirvana); in the Theravada-tradition, it also refers to a transcendental reality which is "known at the moment of awakening".