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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
An example of a web original catena is CatenaBible.com, founded in 2015, [10] which provides commentary from both Church Fathers and more modern writers such as George Leo Haydock. Another example of an online version is the "e-Catena" of Peter Kirby on Early Christian Writings. [11]
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Social commentary is the act of using rhetorical means to provide commentary on social, cultural, political, or economic issues in a society. This is often done with the idea of implementing or promoting change by informing the general populace about a given problem and appealing to people's sense of justice.
An 11th-century CE commentary of the Mishnah, composed by Rabbi Nathan ben Abraham, President of the Academy in Eretz Israel. This relatively unknown commentary was first printed in Israel in 1955. A 12th-century Italian commentary of the Mishnah, made by Rabbi Isaac ben Melchizedek (only Seder Zera'im is known to have survived)
A single commentary will generally attempt to give a coherent and unified view on the Bible as a whole, for example, from a Catholic or Reformed perspective, or a commentary that focuses on textual criticism or historical criticism from a secular point of view. However, each volume will inevitably lean toward the personal emphasis bias of its ...
A Sufi Commentary on the Qur'an: Ta'wilat al-Qur'an by Abd al-Razzaq Al-Kashani, translated by Khalid Williams. The Royal Aal al-Bayt Institute for Islamic Thought, Islamic Texts Society; Tafsir Al-Tustari: Great Commentaries on the Holy Qur’an translated by Annabel and Ali Keeler, The Royal Aal al-Bayt Institute for Islamic Thought, Fons Vitae
The Kural remains the most reviewed work of the Tamil literature, with almost every scholar down the ages having written commentaries on it.Of the several hundred commentaries written on the didactic work over the centuries, the commentaries written by a group of ten medieval scholars are considered to have high literary value.