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As the form of fixed-hour prayer developed in the Christian monastic communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided the structure for daily life in monasteries. By the fourth century, the elements of the canonical hours were more or less established.
The prayers could be prayed individually or in groups. By the third century, the Desert Fathers began to live out Paul's command to "pray without ceasing" (1 Thessalonians 5:17) by having one group of monks pray one fixed-hour prayer while having another group pray the next prayer. [citation needed]
Prime, or the First Hour, is one of the canonical hours of the Divine Office, said at the first hour of daylight (6:00 a.m. at the equinoxes but earlier in summer, later in winter), between the dawn hour of Lauds and the 9 a.m. hour of Terce.
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
It is therefore evident that the custom of prayer at the sixth hour was well established by the 3rd century. But probably most of these texts refer to private prayer. [4] In the 4th century the hour of Sext was widely established as a Canonical Hour. In his rule St. Basil made the sixth hour an hour of prayer for the monks. St.
Each Inter-Hour follows one of the Little Hours is named for the Hour it follows (i.e., the Inter-Hour of the First Hour, etc.). The structure of each Inter-Hour is as follows: O come, let us worship... Three Psalms (these are fixed for the particular Inter-Hour, and do not vary from day to day) Trisagion and the Lord's Prayer; Troparia
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