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H. W. Watkins argues that "the words 'and sought to slay Him' should be omitted: in his view they have been inserted in some manuscripts to explain the first clause of John 5:18 (the Jews sought the more to kill him)", [18] the first of several Jewish threats against him (John 7:1, 7:19–25, 8:37, 8:40 and 10:39). [4] Two reasons emerge:
[14] However, as early as the fifth century, there was a Byzantine church in what became the precincts of the Church of St. Anne, called the Church of the Probatike [ 15 ] (the Church at the Probatic Pool, or the Pool of the Sheep) or the Church of the Lame Man. [ 16 ] This site, as subsequently excavated by archaeologists, seems plausibly to ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
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The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
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