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The Tetragrammaton in the Ketef Hinnom silver scrolls with the Priestly Blessing from the Book of Numbers [10] (c. 600 BCE). Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH.
Mishpatim (מִּשְׁפָּטִים —Hebrew for "laws"; the second word of the parashah) is the eighteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the sixth in the Book of Exodus.
Mishpat משפט Asking God to judge us justly and to restore the judges to Israel. Minim מינים Asking to destroy the heretical sects and informers. This blessing was a later addition to the Amida, and is the 19 blessing. Tzadikim צדיקים Asking God to help and support righteous people. Boneh Yerushalayim בונה ...
Elohim (Hebrew: אֱלֹהִים, romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ (ʾĔlōah), is a Hebrew word meaning "gods" or "godhood". Although the word is grammatically plural , in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the God of ...
Since that time, the mizpah has come to connote an emotional bond between people who are separated (either physically or by death). Mizpah jewelry is often made in the form of a coin-shaped pendant cut in two with a zig-zag line bearing the words "The LORD watch between me and thee, when we are absent one from another". [3]
Ein Mishpat, Ner Mitzvah, (trans. "The Wellspring of Justice, the Lamp of the Precept"), further marginal notes, giving references to the relevant Halakhot in Maimonides ' Yad ha-Chazakah , Moses of Coucy 's Sefer Mitzvot Gadol and the Arba'ah Turim and Shulchan Aruch (as these last two works have the same numbering system, the same references ...
El (/ ɛ l / EL; also ' Il, Ugaritic: 𐎛𐎍 ʾīlu; Phoenician: 𐤀𐤋 ʾīl; [6] Hebrew: אֵל ʾēl; Syriac: ܐܺܝܠ ʾīyl; Arabic: إل ʾil or إله ʾilāh [clarification needed]; cognate to Akkadian: 𒀭, romanized: ilu) is a Northwest Semitic word meaning 'god' or 'deity', or referring (as a proper name) to any one of multiple major ancient Near Eastern deities.
Meaning "good for you", "way to go", or "more power to you". Often used in synagogue after someone has received an honour. The proper response is "baruch tiheyeh" (m)/brucha teeheyi (f) meaning "you shall be blessed." [1] [9] Chazak u'varuch: חֵזָק וּבָרוךְ Be strong and blessed [χaˈzak uvaˈʁuχ] Hebrew