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The best-known variation of the story, the Tale of Từ Thức Marrying a Goddess is the ninth story of Nguyễn Dữ's Truyền kỳ mạn lục collection, [6] published in the second volume. [ 7 ] In the era of Quang Thái in the Trần dynasty , Từ Thức is the head official of Du Tiên District in Hóa Châu Province .
Hoàng Lê nhất thống chí (皇 黎 一 統 志, Records of the Unification of Imperial Lê), also known as An Nam nhất thống chí (安 南 一 統 志, Records of the Unification of Annam), written by the Writers of Ngô family (吳 家 文 派, Ngô gia văn phái), is a Vietnamese historical novel written in Classical Chinese which consists of 17 chapter based upon the events in the ...
Đinh Bộ Lĩnh was born in 924 in Hoa Lư (south of the Red River Delta, in what is today Ninh Bình Province).Growing up in a local village during the disintegration of the Chinese Tang dynasty that had dominated Vietnam for centuries, Đinh Bộ Lĩnh became a local military leader at a very young age.
Tân biên truyền kỳ mạn lục (新編傳奇漫錄) The Truyền kỳ mạn lục (傳奇漫錄, "Casual Records of Transmitted Strange Tales") is a 16th-century Vietnamese historical text, in part a collection of legends, by Nguyễn Dữ (阮嶼) composed in Classical Chinese. [1] The collection was translated into French by UNESCO in 1962.
𤾓 Trăm 𢆥 năm 𥪞 trong 𡎝 cõi 𠊛 người 些， ta, 𤾓 𢆥 𥪞 𡎝 𠊛 些， Trăm năm trong cõi người ta, A hundred years in the realm of humanity, 2) 𡨸 Chữ 才 tài 𡨸 chữ 命 mệnh 窖 khéo 𱺵 là 恄 ghét 𠑬。 nhau. 𡨸 才 𡨸 命 窖 𱺵 恄 𠑬。 Chữ tài chữ mệnh khéo là ghét nhau. Talent and destiny resent each other. 3) 𣦰 ...
Đại Cồ Việt was the name chosen by Đinh Bộ Lĩnh for his realm when he declared himself emperor in 966. [20] It is probably derived from the vernacular Cự Việt ("Great Việt") or Kẻ Việt ("Việt Region"), with the Sino-Vietnamese Đại ("great") added as a prefix.
The Đại Việt sử ký tục biên or the Cảnh Trị edition (1665), that was the era name of Lê Huyền Tông has a better status of conservation but the most popular and fully preserved version of Đại Việt sử ký toàn thư until now is the Chính Hòa edition (1697) which was the only woodblock printed version of this work. [12]
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.