Search results
Results from the WOW.Com Content Network
The Noble Eightfold Path, of which the five precepts are part. Buddhist scriptures explain the five precepts as the minimal standard of Buddhist morality. [15] It is the most important system of morality in Buddhism, together with the monastic rules. [16] Śīla (Sanskrit; Pali: sīla) is used to refer to Buddhist precepts, [17] including the ...
Monks and nuns are not considered "ordained" by the Bodhisattva Precepts, but rather by the "Four Part Vinaya", while the Bodhisattva Precepts served to strengthen the Mahayana ideals. [16] Similarly, the Bodhisattva Precepts are given to lay disciples to strengthen their devotion to Buddhism as well. [ 16 ]
The foundation of Buddhist ethics for laypeople is The Five Precepts which are common to all Buddhist schools. The precepts or "five moral virtues" (pañca-silani) are not commands but a set of voluntary commitments or guidelines, [23] to help one live a life in which one is happy, without worries, and able to meditate well. The precepts are ...
The Vinaya texts (Pali and Sanskrit: विनय) are texts of the Buddhist canon that also contain the rules and precepts for fully ordained monks and nuns of Buddhist Sanghas (community of like-minded sramanas). The precepts were initially developed thirteen years after the Buddha's enlightenment. [1]
The eight precepts are also undertaken by people preparing for ordination as a monk, sometimes called anagarika in Pāli or pha khao in Thai. [28] Furthermore, many nuns in Buddhist countries, such as the mae chi in Thailand or the dasa sil mata in Sri Lanka, observe the eight or ten precepts all the time as part of their way of life. [29] [30]
In Theravada Buddhism, the Pāṭimokkha is the basic code of monastic discipline, consisting of 227 rules for fully ordained monks and 311 for nuns (bhikkhuṇīs). It is contained in the Suttavibhaṅga , a division of the Vinaya Piṭaka .
In the sutta, [3] Dhammika, along with 500 other lay followers (Pali: pancahi upasake-satehi), approaches the Buddha and his monks (Pali: bhikkhavo) and Dhammika asks the Buddha how should a disciple (Pali: sāvako) be virtuous (Pali: sādhu) — both a disciple who has gone from home to homeless (Pali: agārā anagārameti) and a disciple from a household (Pali: agārino ... panupāsakāse).
The eight precepts are similar to the ten precepts observed by novice monks, except that the seventh and eighth precepts for the novices are combined, the ninth novice precept becomes the eighth, and the tenth novice precept (non-acceptance of gold and silver, use of money) is excluded as being impracticable for a lay person. [15]