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The felicific calculus is an algorithm formulated by utilitarian philosopher Jeremy Bentham (1748–1832) for calculating the degree or amount of pleasure that a specific action is likely to induce. Bentham, an ethical hedonist , believed the moral rightness or wrongness of an action to be a function of the amount of pleasure or pain that it ...
In his exposition of the felicific calculus, Bentham proposed a classification of 12 pains and 14 pleasures, by which we might test the "happiness factor" of any action. [88] For Bentham, according to P. J. Kelly, the law "provides the basic framework of social interaction by delimiting spheres of personal inviolability within which individuals ...
A formal philosophy of ethical calculus is a development in the study of ethics, combining elements of natural selection, self-organizing systems, emergence, and algorithm theory. According to ethical calculus, the most ethical course of action in a situation is an absolute, but rather than being based on a static ethical code, the ethical code ...
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness.
Even if you reject the idea of a mechanical way to estimate the goodness of a state of affairs or the rightness of an act (and thus cast doubt on the plausibility of the Felicific Calculus), it is still problematic (for some at least) that it could be the case that the theory condones sacrificing some to benefit others.
Preference utilitarianism (also known as preferentialism) is a form of utilitarianism in contemporary philosophy. [1] Unlike value monist forms of utilitarianism, preferentialism values actions that fulfill the most personal interests for the entire circle of people affected by said action.
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Ethics, Demonstrated in Geometrical Order (Latin: Ethica, ordine geometrico demonstrata) is a philosophical treatise written in Latin by Baruch Spinoza (Benedictus de Spinoza). It was written between 1661 and 1675 [1] and was first published posthumously in 1677. The Ethics is perhaps the most ambitious attempt to apply Euclid's method in