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Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science , the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour.
The Kuhn-Popper debate was a debate surrounding research methods and the advancement of scientific knowledge. In 1965, at the University of London's International Colloquium in the Philosophy of Science, Thomas Kuhn and Karl Popper engaged in a debate that circled around three main areas of disagreement. [1]
In philosophy of science and epistemology, the demarcation problem is the question of how to distinguish between science and non-science. [1] It also examines the boundaries between science, pseudoscience and other products of human activity, like art and literature and beliefs.
Science, Liberty and Peace is an essay written by Aldous Huxley, published in 1946. The essay debates a wide range of subjects reflecting Huxley's views towards the direction of society at that time. He puts forward a number of predictions, many of which resonate far beyond the time when it was written.
Carl Gustav Hempel, Aspects of Scientific Explanation and Other Essays in the Philosophy of Science, 1965; Mario Bunge, Scientific Research: Strategy and Philosophy (republished in 1998 as Philosophy of Science), 1967; Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts, 1972
"Structure, sign, and play" discusses how philosophy and social science understand 'structures' abstractly. Derrida is dealing with structuralism, a type of analysis which understands individual elements of language and culture as embedded in larger structures.
A Discourse on the Moral Effects of the Arts and Sciences (1750), also known as Discourse on the Sciences and Arts (French: Discours sur les sciences et les arts) and commonly referred to as The First Discourse, is an essay by Genevan philosopher Jean-Jacques Rousseau which argued that the arts and sciences corrupt human morality. It was ...
[51] [52] These authors consider that realist philosophy described by Bhaskar in A Realist Theory of Science is compatible with Marx's work in that it differentiates between an intransitive reality, which exists independently of human knowledge of it, and the socially produced world of science and empirical knowledge. This dualist logic is ...