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Freud saw thinking as an experimental process involving minimal amounts of cathexis, "in the same way as a general shifts small figures about on a map". [ 14 ] In delusions, it was the hypercathexis (or over-charging) of ideas previously dismissed as odd or eccentric which he saw as causing the subsequent pathology.
Three Essays on the Theory of Sexuality, sometimes titled Three Contributions to the Theory of Sex, written in 1905 by Sigmund Freud explores and analyzes his theory of sexuality and its presence throughout childhood. Freud's book describes three main topics in reference to sexuality: sexual perversions, childhood sexuality, and puberty.
Although the element of surprise is not compatible with Freud's approach to therapy, other theorists consider that, in abreaction, it is an important part of analytic technique. [ 6 ] Early in his career, psychoanalyst Carl Jung expressed interest in abreaction, or what he referred to as trauma theory , but later decided it had limitations in ...
Freud [15] used the following analogy to describe free association to his clients: "Act as though, for instance, you were a traveler sitting next to the window of a railway carriage and describing to someone inside the carriage the changing views which you see outside." The fundamental rule is something the client agrees to at the beginning of ...
This was Freud’s greatest achievement, and one of the greatest achievements in modern science, It is certainly a crucial event in the history of psychology. At the heart of psychological processes, according to Freud, is the ego, which he sees battling with three forces: the id, the super-ego, and the outside world. [8]
The clarification theory of catharsis would be fully consistent, as other interpretations are not, with Aristotle's argument in chapter 4 of the Poetics (1448b4-17) that the essential pleasure of mimesis is the intellectual pleasure of "learning and inference". [17]
Freud considered that there was "reason to assume that there is a primal repression, a first phase of repression, which consists in the psychical (ideational) representative of the instinct being denied entrance into the conscious", as well as a second stage of repression, repression proper (an "after-pressure"), which affects mental derivatives of the repressed representative.
In the same paper, Freud (1891) distinguishes between word-presentations, the mental images of words, and thing-presentations, the representations of actual objects. Word-presentations involve the linking of a conscious idea to a verbal stimulus, are associated with the secondary processes, and are oriented towards reality.