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Conversion to Judaism (Hebrew: גִּיּוּר, romanized: giyur or Hebrew: גֵּרוּת, romanized: gerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization.
Following is a listing of rabbinical schools, organized by denomination.The emphasis of the training will differ correspondingly: Orthodox semikhah centers on the study of Talmud-based halacha (Jewish law), while in other programs, the emphasis may shift to "the other functions of a modern rabbi such as preaching, counseling, and pastoral work.” [1] [2] Conservative yeshivot occupy a ...
A number of prominent celebrities, such as Madonna, Demi Moore, and Ariana Grande, have become followers of a "new age" version of Kabbalah (see Kabbalah Centre), derived from the body of Jewish mystical teaching also called Kabbalah, but do not consider themselves – and are not considered – Jewish. [1]
Jewish identity is the objective or subjective sense of perceiving oneself as a Jew and as relating to being Jewish. [1] It encompasses elements of nationhood, [2] [3] [4] ethnicity, [5] religion, and culture.
A rabbi (/ ˈ r æ b aɪ / ⓘ; Hebrew: רַבִּי, romanized: rabbī) is a spiritual leader or religious teacher in Judaism. [1] [2] One becomes a rabbi by being ordained by another rabbi—known as semikha—following a course of study of Jewish history and texts such as the Talmud.
The distinction between the meaning of the terms citizenship and nationality is not always clear in the English language and differs by country. Generally, nationality refers to a person's legal belonging to a state and is the common term used in international treaties when referring to members of a state; citizenship refers to the set of rights and duties a person has in that nation.
The biblical term "proselyte" is an anglicization of the Koine Greek term προσήλυτος (proselytos), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel"; [1] a "sojourner in the land", [2] and in the Greek New Testament [3] for a first-century convert to Judaism, generally from Ancient Greek religion.
The few distinctions that do exist are that a ger cannot sit on a Jewish court in many cases, [70] a ger cannot marry a Kohen (Jewish priest), [71] and a ger can never be in a position of absolute authority over born-Jews (such as becoming a monarch). [72] Convert status does not extend to the children of converts, as they would be considered ...