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Midnight Office: At midnight: Christ's midnight prayer in Gethsemane; a reminder to be ready for the Bridegroom coming at midnight and the Last Judgment. Órthros (Ὄρθρος) Matins or Orthros: Morning watches, ending at dawn: The Lord having given us not only daylight but spiritual light, Christ the Savior. Prō̂tē Hóra (Πρῶτη ...
According to those in Somerset and East Anglia, the chime hours often corresponded with the chiming of church bells marking the hours of monastic prayer at 8 p.m., midnight and 4 a.m. [3] In an article in the journal Folklore published by The Folklore Society, Grace Hadow and Ruth Anderson suggest the addition of midday to these hours ...
Other helpful treatments include F. D. Nichol, The Midnight Cry [26] and Clyde Hewitt, Midnight and Morning. David L. Rowe published God's Strange Work: William Miller and the End of the World (Eerdmans: 2008), as part of the Library of Religious Biography series. One reviewer described it as a "keen historical and cultural analysis." [27]
Although the ideal time for Tikkun Chatzot is the hour following midnight, Tikkun Rachel may be said until a half (seasonal) hour before `alot hashachar/dawn, and Tikkun Leah until dawn. [8] The Magen Avraham method (also held by Rebbe Nachman of Breslov) is that midnight is six clock hours after nightfall (appearance of 3 medium stars). The ...
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn).. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice ...
Yannai (Hebrew: יניי or ינאי) was an important payyetan who lived in the late fifth-early sixth century in the Galilee in Israel (Byzantine-Palestina Syria). ). Sometimes referred to as the "father of piyyut," his poetry marks the beginning of the Classical Period of piyyut that ranged from the fifth-eighth cen
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.
The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem.The Armenian Easter Vigil also preserves what is believed to be the original length of the traditional gospel reading of the Easter Vigil, i.e., from the Last Supper account to the end of the Gospel according to Matthew.