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Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
Irenaeus (c. 130 – c. 202 AD) offered one of the earliest articulations of a cosmic Christology in his Against Heresies.In his theory of atonement, Irenaeus speaks about how all of humanity was created good but tainted by sin, but that all of creation was "recapitulated" and restored under the new headship of Christ.
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Part ...
The new creation (Greek: καινὴ κτίσις) is a concept found in the Old Testament and New Testament, related to the new life (ἐν καινότητι ζωῆς) and new man (referring to the spiritual rebirth through Christ Jesus) (καινός ἄνθρωπος) but with reference also to the Genesis creation narrative.
The Northern Presbyterian Church (now Presbyterian Church in the United States of America) influenced the movement with the definition of the five "fundamentals" in 1910, namely The inspiration of the Bible by the Holy Spirit and the inerrancy of Scripture as a result of this. The virgin birth of Christ.
Creation itself has no other purpose or end; and the incarnation of the Word, and the whole Christian order, are designed by the divine economy simply as the means to this end, which is indeed realized or consummated in Christ the Lord, at once perfect God and perfect man, indissolubly united in one divine person.
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