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In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
The name 'Emmanuel' (also Immanuel or Imanu'el) of the Hebrew עִמָּנוּאֵל "God [is] with us" consists of two Hebrew words: אֵל (’El, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew ʻImmanuʼel, Tiberian Hebrew ʻImmānûʼēl. It is a theophoric name used in the Bible in Isaiah 7:14 and ...
The Semitic root qrb (קרב) means ' be near ' [10] and is found in a number of related languages in addition to Hebrew, e.g. in the Akkadian language noun aqribtu, meaning ' act of offering '. In Hebrew it is found in a number of words, such as qarov, ' close ', qerovim, ' relatives ', and the hifʕil verb form hiqriv, ' he brought near ...
Repentance (/tʃuvɑː/; Hebrew: תשובה, romanized: tǝšūvā "return") is one element of atoning for sin in Judaism.Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions.
Thou shalt not commit adultery" (Biblical Hebrew: לֹא תִנְאָף, romanized: Lōʾ t̲inʾāp̲) is found in the Book of Exodus of the Hebrew Bible. It is considered the sixth commandment by Roman Catholic and Lutheran authorities, but the seventh by Jewish and most Protestant authorities.
The Ketuvim (/ k ə t uː ˈ v iː m, k ə ˈ t uː v ɪ m /; [1] Biblical Hebrew: כְּתוּבִים , romanized: Kǝṯuḇim, lit. 'Writings') [2] is the third and final section of the Hebrew Bible, after the Torah ("instruction") and the Nevi'im "Prophets". In English translations of the Hebrew Bible, this section is usually titled ...
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