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All such permissions, however, were to be granted by the Holy See, and Pius XII strongly condemned the efforts of individual priests and communities to introduce the vernacular on their own authority. He allowed the use of the vernacular in other rites and sacraments outside the Mass, [6] in the service for Baptism and Extreme Unction. [7]
A copy of the Liber Usualis. The Liber Usualis (Liber Usualis missæ et officii pro Dominicis et festis cum cantu Gregoriano or "Book for Use at Masses and Offices of Sundays and Feasts with their Gregorian Chants") is a liturgical book of commonly used Gregorian chants in the Catholic tradition, compiled by the monks of the Abbey of Solesmes in France and first published in 1898.
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.
The Liturgy of the Presanctified Gifts (Greek: λειτουργία τών Προηγιασμένων Δώρων) also referred to as The Divine Liturgy of Saint Gregory the Dialogist is a Byzantine Rite liturgical service which is performed on the weekdays of Great Lent and the first three days of holy week wherein communion is received from ...
Gloria ("Glory to God in the highest"). The Gloria is reserved for Masses of Sundays, solemnities, and feasts, with the exception of Sundays within the penitential season of Lent (to which, before 1970, were added the Ember Days occurring four times a year, and the pre-Lenten season that began with Septuagesima), and the season of Advent (when it is held back as preparation for Christmas).
Low Mass (Latin Missa Privata) [1] is a Catholic Mass celebrated by a priest without the assistance of sacred ministers (deacon and subdeacon). Before 1969 reforms, a sub-distinction was also made between the sung Mass (Missa in cantu), [2] when the celebrant still chants those parts which the rubrics require to be chanted, and the low Mass (Missa lecta) where the liturgy is spoken.
The 1994 letter of the Congregation for the Doctrine of the Faith, the Letter to the Bishops of The Catholic Church Concerning the Reception of Holy Communion by the Divorced and Remarried Members of the Faithful, states that persons who have divorced and remarried cannot receive the sacraments of Penance and Holy Communion unless, where they ...
They believe that full communion between two denominations is not a merger, but rather is when two denominations develop a relationship based on a mutual understanding, respect and recognition of Baptism and sharing of the Lord's Supper. They may worship together, exchange clergy, and share commitments to evangelism and service. [2]