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Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", [1] sometimes translated as "thank God" or "thanks be to the Lord". [2] This phrase is called Tahmid (Arabic: تَحْمِيد , lit.
According to Abu Huraira, Muhammad said . He who utters a hundred times in a day these words: 'there is nobody worthy of worship except Allah. He is One and He has no partner with Him; His is the sovereignty and His is the praise, and He is Omnipotent),' he will have a reward equivalent to that for emancipating ten slaves, a hundred good deeds will be recorded to his credit, hundred of his ...
The phrase written in Arabic Recitation of إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ in 2:156 Muslim Cemetery along the Eastern Wall of the Old City of Jerusalem with the phrase written on the tombstone
Alhamdulillah – "praise be to God" Bismillah - "In the name of God" Dhikr – remembrance of God Tasbih – form of dhikr; Tahlil – form of dhikr; Mashallah – "God has willed it" Shahada – Islamic statement of faith; Takbir – Arabic phrase ʾAllāhu ʾakbar u meaning "God is the greatest"
Islamic honorifics are not abbreviated in Arabic-script languages (e.g. Arabic, Persian, Urdu) [58] given the rarity of acronyms and abbreviations in those languages, however, these honorifics are often abbreviated in other languages such as English, Spanish, and French.
When the companions and friends of the Prophet of Islam asked him: "How should we send blessings, peace, and greetings upon you?" the Prophet of Islam included the word « آلِ », "Al" (meaning family, household or progeny) in his Salawat and asked for all the mercy and blessings that were requested from God for his family too, this meaning, the Prophet Muhammad wants all the mercy and ...
Tala al-Badru Alayna (Arabic: طلع البدر علينا, romanized: Ṭalaʿ al-Badru ʿAlaynā) is a traditional Islamic nasheed that the Ansar Muslims of Medina sang for the Islamic prophet Muhammad upon his arrival at Medina.
According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.