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French is the official language of Togo, but many native African languages are spoken there as well. Despite the influence of Western religion, more than half of the people of Togo follow native animistic practices and beliefs. [citation needed] Ewe statuary is characterized by its famous statuettes which illustrate the worship of the twins ...
The culture reflects the influences of ethnic groups, the largest of which are the Ewe, Mina, Tem, Tchamba and Kabre. Some people follow native animistic practices and beliefs. Ewe statuary is characterized by its statuettes which illustrate the worship of the ibeji. Sculptures and hunting trophies were used rather than the "more ubiquitous ...
Kabye people also live in northwestern Benin near the Togolese border. The Logba or Lugba people of Benin are closely related to the Kabye. Broadly defined and subgroups included, the Kabiye people are the second largest ethnic group in Togo after the Ewe people, and they dominate the Togolese government and military. [1]
Pages in category "Culture of Togo" The following 11 pages are in this category, out of 11 total. This list may not reflect recent changes. ...
The history of Togo can be traced to archaeological finds which indicate that ancient local tribes were able to produce pottery and process tin. During the period from the 11th century to the 16th century, the Ewé , the Mina , the Gun , and various other tribes entered the region.
The current political system stems from the necessity of military organization to deal with the conflicts in the 17th and 18th centuries. Upon arrival in the French Togoland, the Ewe people split into smaller subtribes or chiefdoms. Each was autonomous but acknowledged that they are all a single people. The Anlo is one of these tribes. [5]
The traditional Akposso calendar has five days in each week. These are Imle, Ekpe, Ewle, Eyla, and Eva. Fonio (Kposo: ɔva) is culturally important.An annual festival called "Ovazu" (Kposo: Ɔvazu) is held around harvest time, and in Togo it is held together with the Akebus.
In addition, they have migrated to Togo's capital city, Lomé, and to Accra, the capital of Ghana, in search of wage employment. They have also migrated to the Plateau Region of Togo and the Volta Region of Ghana precisely in the actual Oti Region where they work as sharecroppers in coffee and cocoa plantations. Nawdba men served in the ...