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The History of Mathematics: A Brief Course. Wiley-Interscience. ISBN 0-471-44459-6. Datta, Bibhutibhushan (1932). The Science of the Sulba. A study in early Hindu geometry. University of Calcutta. Gupta, R.C. (1997). "Baudhāyana". In Selin, Helaine (ed.). Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures ...
The relationship between Buddhism and science is a subject of contemporary discussion and debate among Buddhists, scientists, and scholars of Buddhism.Historically, Buddhism encompasses many types of beliefs, traditions and practices, so it is difficult to assert any single "Buddhism" in relation to science.
The Crest of the Peacock: Non-European Roots of Mathematics, 2nd Edition. Penguin Books, 2000. ISBN 0-14-027778-1. Vincent J. Katz. A History of Mathematics: An Introduction, 2nd Edition. Addison-Wesley, 1998. ISBN 0-321-01618-1; S. Balachandra Rao, Indian Mathematics and Astronomy: Some Landmarks. Jnana Deep Publications, Bangalore, 1998.
According to Stephen Skinner, the study of sacred geometry has its roots in the study of nature, and the mathematical principles at work therein. [5] Many forms observed in nature can be related to geometry; for example, the chambered nautilus grows at a constant rate and so its shell forms a logarithmic spiral to accommodate that growth without changing shape.
The Lankavatara Sutra has a section where the Bodhisattva Mahamati asks Buddha 108 questions [8] and another section where Buddha lists 108 statements of negation in the form of "A statement concerning X is not a statement concerning X." [9] In a footnote, D.T. Suzuki explains that the Sanskrit word translated as "statement" is pada which can ...
The Eight Legions (Sanskrit: अष्टसेना, Aṣṭasenā; 八部衆) are a group of Buddhist deities whose function is to protect the Dharma.These beings are common among the audience addressed by the Buddha in Mahāyāna sūtras, making appearances in such scriptures as the Lotus Sutra and the Golden Light Sutra.
[2] [3] The book attempts to work out a general methodology for answering questions that arise in the context of profound and sophisticated philosophical discussions, [3] and attempts to show that the Buddha was an empiricist and verificationist who denied the meaningfulness of metaphysical utterances. Jayatilleke describes his book as an ...
The Buddha rejects Māra's advice, and finally Māra retreats. During these first seven weeks, the Buddha also encounters some local passersby, but no teaching is given. Chapter 25: Brahmā, Śakra, and the other gods sense the Buddha's hesitation. They visit the Buddha and formally request him to teach the Dharma.