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Repent means "to be sorry", but John's call was not to be sorry, but to change mental attitudes [metanoeite] and conduct. [25] Robertson lamented the fact that in his time there was no English word that signified the meaning of the Greek μετάνοια (metanoia). [26]
For anger properly means a feeling of passion; but he whose anger arises from just cause does not suffer any passion, and is rightly said to sentence, not to be angry with. [18] Augustine: This also we affirm should be taken into consideration, what is being angry with a brother; for he is not angry with a brother who is angry at his offence ...
This word is unknown outside this verse, appearing in no other literature contemporaneous with the text. It may be linked to the Greek term for "babbling", or be derived from the Hebrew batel, meaning "vain". It is often assumed to be a related to the word polugein, [clarification needed] and thus a reference to a large quantity of words. [1]
In John W. Ritenbaugh's comments on Proverbs 15:18 in How to Survive Exile, he argues that it "is alright for us to be righteously indignant as long as we do not sin." [4] In James McCosh's book Motive Powers, he notes that "We may be angry and sin not; but this disposition may become sinful, and this in the highest degree. It is so when it is ...
Augustine: If it be not lawful to be angry with a brother, or to say to him Racha, or Thou fool, much less is it lawful to keep in the memory any thing which might convert anger into hate. [ 9 ] Jerome : It is not, If thou hast ought against thy brother; but, If thy brother has ought against thee, that the necessity of reconciliation may be ...
The previous verse warned against false prophets, and in this one Jesus tells his followers how to identify them. He does so by beginning an alternative metaphor, wholly separate from the wolves and sheep one of the previous verse. The alternative metaphor turns to botany.
The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
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