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One of the most distinctive aspects of Mongolian culture is its nomadic pastoral economy, which has shaped the traditional way of life for the Mongols for centuries. The nomadic lifestyle is centered around the family and the community, and involves the herding of 5 main animals including sheep, goat, horse, cow, camel and some yaks. This way ...
Noting that the IISNC organized an international symposium [note 1] in Mongolia to promote dialogue among civilizations, Jargalsaikhan Enkhsaikhan stated that dialogue between civilizations is a fundamental requirement to prevent conflicts which, according to him, is one of the primary objectives of the United Nations.
This is a list of nomadic people arranged by economic specialization and region. Nomadic people are communities who move from one place to another, rather than settling permanently in one location. Many cultures have traditionally been nomadic, but nomadic behavior is increasingly rare in industrialized countries .
[11] [12] [13] However, the term "Naiman" has Mongolian origin meaning "eight", but their titles are Turkic, and they are thought by some to be possibly Mongolized Turks. They have been described as Turkic-speaking, as well as Mongolian-speaking. [13] Like the Khitans and the Uyghurs, many of them were Nestorian Christians or Buddhists. [14]
The Culture of Mongolia has been heavily influenced by the Mongol nomadic way of life and shows similarities to other East Asian and Central Asian cultures. The various Mongolic ethnic groups share a highly similar culture and traditions, but have specific differences in clothing styles and cuisine.
Biyelgee dances embody and originate from the nomadic way of life and are performed while half-sitting or cross-legged. Hand, shoulder and leg movements express aspects of Mongol herders' everyday lifestyle such as milking the cow, cooking, hunting, household labor, customs and traditions, etc. as well as spiritual characteristics tied to different ethnic groups.
The (unconfirmed) Mongolian belief that Genghis Khan was born here and is buried somewhere in this mountain has added to its sanctity, particularly since Khan offered worship here and declared the mountain as the most sacred in the country. [6]: 9 It has given authenticity to the spiritual nature of the mountain.
These spirits are the supreme rulers of mankind, the spirits of commoners, and the spirits of slaves respectively. In parallel to this is the concept that man is divided into three parts: the body (beye), the "breath and life" of a man, and the soul. [7] The soul is further divided into three parts: first, second, and third.
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