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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The Son of God — Jesus Christ is the Son of God, conceived by the Holy Spirit, born of the Virgin Mary, fully God and fully man. He died on the cross and was buried as a sacrifice both for original sin and all human transgression and to reconcile us to God .
The Core Values of the Bible Methodist Connection of Churches thus teaches: [20] We believe that God calls every believer to holiness that rises out of His character. We understand it to begin in the new birth, include a second work of grace that empowers, purifies and fills each person with the Holy Spirit, and continue in a lifelong pursuit.
Methodists, following in John Wesley's footsteps, believe in the second work of grace— enabling entire sanctification, also called Christian perfection—which removes original sin (the carnal nature of the person) and makes the believer holy (cf. baptism with the Holy Spirit); Wesley explained: "Entire sanctification, or Christian perfection ...
The new style of sermons and the way people practiced their faith breathed new life into religion in America. People became passionately and emotionally involved in their religion, rather than passively listening to intellectual discourse in a detached manner. People began to study the Bible at home.
The Church of God Reformation Movement held that "interracial worship was a sign of the true Church", with both whites and blacks ministering regularly in Church of God congregations, which invited people of all races to worship there. [67] Those who were entirely sanctified testified that they were "saved, sanctified, and prejudice removed."
The Wesleyan Quadrilateral, [1] or Methodist Quadrilateral, [2] is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th century. The term itself was coined by 20th century American Methodist scholar Albert C. Outler .
We believe divine worship is essential to the life of the Church, and that the assembling of the people of God for such worship is necessary to Christian fellowship and spiritual growth. We believe the order of public worship need not be the same in all places but may be modified by the church according to circumstances and the needs of men.