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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Mohini (Sanskrit: मोहिनी, Mohinī) is the Hindu goddess of enchantment. She is the only female avatar of the Hindu god Vishnu.She is portrayed as a femme fatale, an enchantress, who maddens lovers and demons, sometimes leading them to their doom.
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When Vishnu appears before them, and the gatekeepers request Vishnu to lift the curse of the Kumaras, Vishnu says that the curse of the Kumaras cannot be reversed. Instead, he gives Jaya and Vijaya two options. The first option is to take seven births on earth as devotees of Vishnu, while the second is to take three births as his staunch enemies.
[10] [26] The ten major Vishnu avatars are mentioned in the Agni Purana, the Garuda Purana and the Bhagavata Purana. [33] [34] The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the ...
The Bhagavata Purana (c. 16th century) is centred around Krishna, a Vishnu avatar. Vishnu is the primary focus of the Vaishnavism-focused Puranas genre of Hindu texts. Of these, according to Ludo Rocher, the most important texts are the Bhagavata Purana, Vishnu Purana, Nāradeya Purana, Garuda Purana and Vayu Purana. [92]
Saṃkarṣaṇa appears as a lion, while Aniruddha appears as a boar in this Vaikuntha Chaturmurti statue, showing Vishnu in his three main emanations, mid-5th century. Boston Museum. [73] [68] The Vrishni heroes for the most part became avatars of Vishnu, and were incorporated in the Vaishnavite system from the 4th century CE.
Matsya is generally enlisted as the first avatar of Vishnu, especially in Dashavatara (ten major avatars of Vishnu) lists. [61] However, that was not always the case. Some lists do not list Matsya as first, and only later texts start the trend of Matsya as the first avatar. [34] In the Garuda Purana listing of the Dashavatara, Matsya is the first.