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The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
Puritan leaders were political thinkers and writers who considered the church government to be God's agency in social life. [38] The Puritans in the Colonies wanted their children to be able to read and interpret the Bible themselves, rather than have to rely on the clergy for interpretation.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
New England colonists living in Puritan-established settlements in the seventeenth century dealt with many of the same realities. Colonial settlements in New England saw a rapid expansion from roughly 1620 onward. The common assumption that Puritan society was homogeneous holds some truth, excepting matters of wealth.
In 1625, shortly before the opening of the new parliament, Charles was married by proxy to Princess Henrietta Maria of France, the Catholic daughter of King Henri IV.In diplomatic terms this implied alliance with France in preparation for war against Spain, but Puritan MPs openly claimed that Charles was preparing to restrict the recusancy laws and even to grant Catholic Emancipation.
Puritans said religion and government don’t mix, based on the repression their combative sect experienced in Europe. But they couldn’t help themselves. In New England, they meddled ...
Richard Rogers (1550–1618) fellow of Emmanuel College, Cambridge known for his strong Biblical preaching, whose "Seven Treatises" on the Christian Life were foundational to the Puritan movement. John Knewstub (1544–1624) preacher and scholar who was a participant in the Hampton Court Conference of 1604 representing the Puritan side. He was ...