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Laocoön and His Sons sculpture shows them being attacked by sea serpents. As related in the Aeneid, after a nine-year war on the beaches of Troy between the Danaans (Greeks from the mainland) and the Trojans, the Greek seer Calchas induces the leaders of the Greek army to win the war by means of subterfuge: build a huge wooden horse and sail away from Troy as if in defeat—leaving the horse ...
The Mares of Diomedes (Ancient Greek: Διομήδους ἵπποι, romanized: Diomēdous hippoi), also called the Mares of Thrace, were a herd of man-eating horses in Greek mythology. Magnificent, wild, and uncontrollable, they belonged to Diomedes of Thrace (not to be confused with Diomedes , son of Tydeus ), king of Thrace , son of Ares ...
A horse in the Outer Banks. Equinophobia or hippophobia is a psychological fear of horses. Equinophobia is derived from the Greek word φόβος (phóbos), meaning "fear" and the Latin word equus, meaning "horse". The term hippophobia is also derived from the Greek word phóbos with the prefix derived from the Greek word for horse, ἵππος ...
'wooden horse') was a wooden horse said to have been used by the Greeks during the Trojan War to enter the city of Troy and win the war. The Trojan Horse is not mentioned in Homer's Iliad, with the poem ending before the war is concluded, and it is only briefly mentioned in the Odyssey.
The Trojans, watching this unfold, assumed Laocoön was punished for the Trojans' mutilating and doubting Sinon, the undercover Greek soldier sent to convince the Trojans to let him and the horse inside their city walls. Thus, the Trojans wheeled the great wooden horse in. Laocoön did not give up trying to convince the Trojans to burn the horse.
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Some taraxippoi were associated with the Greek hero cults or with Poseidon in his aspect as a god of horses (Ancient Greek: Ποσειδῶν ἵππειοs) who brought about the death of Hippolytus. [3] Pausanias, the ancient source offering the greatest number of explanations, regards it as an epithet rather than a single entity. [4]
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