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Two important Maronite Christian symbols on Sassine Square, Achrafieh: a statue of Saint Charbel, the most important Maronite saint; and a billboard on a side of a building showing Bachir Gemayel, the Maronite militia leader during the Civil War A Christian church and Druze khalwa in Shuf Mountains: In the early 18th century the Maronites and the Druze set the foundation for what is now Lebanon.
Maronite Abū Nādir al-Khāzin was one of his foremost supporters and served as Fakhr-al-Din's adjutant. Phares notes that "The emirs prospered from the intellectual skills and trading talents of the Maronites, while the Christians gained political protection, autonomy and a local ally against the ever-present threat of direct Ottoman rule."
The Maronite Church, under the patriarch of Antioch, has branches in nearly all countries where Maronite Christian communities live, in both the Levant and the Lebanese diaspora. The Maronites and the Druze founded modern Lebanon in Ottoman Lebanon in the early 18th century, through the ruling and social system known as the "Maronite-Druze ...
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Print/export Download as PDF; ... American Maronites (1 C, 16 P) Argentine Maronites ... Lebanese Maronite Christians; M. Maronites in Israel; S.
The Maronite Christians of Lebanon are the largest Christian denomination among the Lebanese people, representing 21% of the Lebanese population. [34] The Maronite Church's full communion with the Catholic Church was reaffirmed in 1182, after hundreds of years of isolation in Mount Lebanon.
Maron, also called Maroun or Maro (Syriac: ܡܪܘܢ, Mārōn; Arabic: مَارُون, Mārūn; Latin: Maron; Ancient Greek: Μάρων), was a 4th-century Syriac Christian hermit monk in the Taurus Mountains whose followers, after his death, founded a religious Christian movement that became known as the Maronite Church, in full communion with the Holy See and the Catholic Church. [5]
The larger communities, Christian and Muslim, were upset by the long Lebanese Civil War that raged between 1975 and 1990. The religious geography of the capital Beirut was redrawn: 65,000 Shiite Muslims abandoned their neighborhoods, and Nabaa chout; from interior regions, in contrast, to the capital flowed 80,000 Maronites and Druzes. [3]