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Oath of allegiance, an oath whereby a subject or citizen acknowledges a duty of allegiance and swears loyalty to monarch or country. Oath of citizenship, an oath taken by immigrants that officially naturalizes immigrants into citizens. Oath of office, an oath or affirmation a person takes before undertaking the duties of an office.
"Nazirite" comes from the Hebrew word nazir meaning "consecrated" [9] or "separated", [10] and may be ultimately derived from a root meaning "vow", similar to the Hebrew neder. [10] The word nazir is also sometimes used to refer to a prince, who fills a special position of secular power, [ 11 ] and the cognate word nezer can refer to either the ...
Oath: A commitment made to the witness's deity, or on their holy book. Affirmation : A secular variant of the oath where the witness does not have to mention a deity or holy book. Promise : A commitment made by a witness under the age of 17, or of all witnesses if none of the accused are over the age of 17.
An oath book (also spelled oathbook or oath-book) is a book upon which an oath is sworn, typically in oaths of office and in courts of law to provide sworn testimony. Rooted in Germanic pagan and Jewish custom, the practice of swearing upon books is performed across various religions and countries.
In medieval Europe, the swearing of fealty took the form of an oath made by a vassal, or subordinate, to his lord. "Fealty" also referred to the duties incumbent upon a vassal that were owed to the lord, which consisted of service and aid. [1] One part of the oath of fealty included swearing to always remain faithful to the lord.
At least four presidents took the oath sans the Bible. The nation's sixth president, John Quincy Adams, was sworn into office in 1825 while reading a law book, according to the Joint Congressional ...
Most presidents take the oath using a unique family Bible that is open to a section that holds personal value for them, according to the White House Association.
Jephthah swears an oath: ". . . and whatever [footnote: Or whoever ] comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the L ORD 's, and I will offer it [footnote: Or him ] up for a burnt offering .