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Micaiah's prophecy. Woodcut by Johann Christoph Weigel, 1695. Micaiah (Hebrew: מִיכָיְהוּ Mīḵāyəhū "Who is like Yah?" [1]), son of Imlah, is a prophet in the Hebrew Bible. He is one of the four disciples of Elijah [2] and not to be confused with Micah, prophet of the Book of Micah.
prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed] prophecy of Isaiah ...
August 14 (Eastern Orthodox) July 31 (Roman Catholic) According to the Hebrew Bible, Micah (Hebrew: מִיכָה הַמֹּרַשְׁתִּי Mīḵā hamMōraštī "Micah the Morashtite"), also known as Micheas, [1] was a prophet in the Bible and is the author of the Book of Micah. He is considered one of the Twelve Minor Prophets of the ...
Jewish eschatology. Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
The Hebrew version, broadcast live on Israeli television channels, also shows a chess set. Reuters was not able to independently verify the location or the date when the video was filmed.
The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second ...
1 Kings 22 is the 22nd (and the last) chapter of the First Book of Kings in the Old Testament of the Christian Bible or the first part of Books of Kings in the Hebrew Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The Hebrew scriptures were an important source for the New Testament authors. [11] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [12] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [13]