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The Church in her liturgy entrusts children who die without Baptism to the mercy of God." [23] In the teaching of the Roman Catholic Church, "the sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify ...
The Catholic Church teaches that the sacraments are "efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us." [ 18 ] The Church teaches that the effect of a sacrament comes ex opere operato , by the very fact of being administered, regardless of the personal holiness of the minister ...
This efficacy is only beneficial, however, for those who have faith. The sacrament remains efficacious regardless of the recipient's response. Its effect is negative, resulting in judgement, for the faithless; while it confers Christ and his benefits for the faithful. [32] Reformed theologians believe sacraments to be instituted in the context ...
Baptism is the sacrament by which a person is initiated into the Christian church. It has the effect of receiving people into the household of God, allowing them to receive the grace of the other sacraments. The matter consists of the water and the form are the words of Baptism (the Trinitarian formula).
Baptismal regeneration. Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it ...
The three sacraments of Baptism, Confirmation, and Holy Orders confer, in addition to grace, a sacramental character or seal by which the Christian shares in Christ 's priesthood and is made a member of the Church according to different states and functions. This configuration to Christ and to the Church, brought about by the Spirit, is ...
The form of a sacrament consists of the words and the intention by which the sacrament is effected. [1] For example, the matter for the sacrament of baptism is water. This matter is administered to a recipient along with the accompanying form, which is the Latin sentence "Ego te baptizo in nomine Patris, et Filii, et Spiritus Sancti", with the ...
The sacraments themselves, not the persons who administer or those who receive them, are "the means of grace", [26] although lack of the required dispositions on the part of the recipient will block the effectiveness of the sacrament. [27] The Catholic Church holds that "by grace alone, in faith in Christ's saving work and not because of any ...