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Confucius's moral system was based upon empathy and understanding others, rather than divinely ordained rules. To develop one's spontaneous responses of rén so that these could guide action intuitively was even better than living by the rules of yì. Confucius asserts that virtue is a mean between extremes.
The term "Traditionalist" has been suggested by David Schaberg to emphasize the connection to the past, its standards, and inherited forms, in which Confucius himself placed so much importance. [24] This translation of the word ru is followed by e.g. Yuri Pines.
He once disappointed Confucius, and was rebuked for telling him that he loved Confucius's Way, but that he lacked the strength to pursue it (Analects 6.12). [11] Later, it was by the influence of Ran Qiu that Confucius was finally able to return to Lu. His place in the Temple of Confucius is third among "The Wise Ones", to the west. [7]
A poster from 1974 by Zhang Yan (张延). It reads "Criticize Lin, criticize Confucius – it's the most important matter for the whole party, the whole army and the people of the whole country." The Criticize Lin (Biao), Criticize Confucius Campaign (simplified Chinese: 批林批孔运动; traditional Chinese: 批林批孔運動; pinyin: pī ...
More people were internally exiled to border regions. Fusu, the emperor’s eldest son, counseled: "The empire just achieved peace, and the barbarians in distant areas have not surrendered. The scholars all venerate Confucius and take him as a role model. Your servant fears if Your Majesty punishes them so severely, it may cause unrest in the ...
Rongo. The Analects, also known as the Sayings of Confucius, is an ancient Chinese philosophical text composed of sayings and ideas attributed to Confucius and his contemporaries, traditionally believed to have been compiled by his followers. The consensus among scholars is that large portions of the text were composed during the Warring States ...
The related Confucius Classroom program partners with secondary schools and school districts to provide Chinese language teachers and instructional materials. [9] [10] The Confucius Institute has grown rapidly from one campus in Seoul in 2004 to more than 400 worldwide [11] in 2013, and opposition to the program "has grown almost as ...
Rectification of names. The rectification of names (Chinese: 正 名; pinyin: Zhèngmíng; Wade–Giles: Cheng-ming) is originally a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. [1] Without such accordance society would essentially crumble and "undertakings would not be completed." [2]