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The melody in neume notation. " Gloria in excelsis Deo " (Latin for "Glory to God in the highest") is a Christian hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn[1][2] / Hymn of the Angels. [3] The name is often abbreviated to Gloria in Excelsis or simply Gloria.
A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, - logia 'saying') [1][2][3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue, [4] where some ...
Gloria Patri. The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
The hymn From all that dwell below the skies, a paraphrasing of Psalm 117 by Isaac Watts with the Doxology as the final verse, is commonly sung to the tune. [9] In the Sacred Harp and other shape note singing traditions, the tune is sung with the text "O Come, Loud Anthems Let Us Sing," a metrical paraphrase of Psalm 95 from Tate and Brady 's A ...
This hymn was written by Thomas Ken along with "All Praise to Thee, My God, This Night" (an evening hymn) and "My God, I now from Sleep Awake" (a midnight hymn). The three hymns all have the same last verse, which is now known as the Common Doxology. The words are:
In most Anglican editions of the Book of Common Prayer, the Lord's Prayer ends with the doxology unless it is preceded by the Kyrie eleison. This happens at the daily offices of Morning Prayer and Evening Prayer and in a few other offices. [s] The vast majority of Protestant churches conclude the Lord's Prayer with the doxology.
Both of these hymns end with a doxology beginning "Praise God, from whom all blessings flow," which is widely sung today by itself, often to the tune Old 100th. [3] "Awake, my soul, and with the sun" was included as Hymn 1 in the first edition of Hymns Ancient and Modern, while "Glory to Thee, my God, this night" was Hymn 10. [4]
Originally, the entrance of the priest who was to celebrate Mass was accompanied by the singing of a whole psalm, with Gloria Patri (doxology). While the psalm was at first sung responsorially, with an antiphon repeated by all at intervals, while a solo singer chanted the words of the psalm, it was soon sung directly by two groups of singers alternating with each other, and with the antiphon ...