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16. "Love your neighbor as yourself." — Matthew 22:39 17. "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful." — Colossians 3: ...
Feast of the Holy Innocents (fourth day of Christmastide) Jeremiah 31:15–17 Psalm 124 (7) 1 Peter 4:12–19 Matthew 2:13–18 1 Jn 1:5—2:2/Mt 2:13–18 29 December Feast of Saint Thomas Becket (fifth day of Christmastide) 1 Chronicles 28:1–10 1 Corinthians 3:10–17 Psalm 147:12–20 1 Jn 2:3-11/Lk 2:22–35 30 December (sixth day of ...
Colossians 3:22-24 instructs slaves to obey their masters and serve them sincerely, in return for an "inheritance" [35] from God in the afterlife. Colossians 4:1 instructs masters to "provide your slaves with what is right and fair" [36] because God is in turn their master.
Minuscule 321, first page of Colossians. Colossians 1:14 (see Ephesians 1:7) απολυτρωσιν δια του αιματος αυτου (redemption through the blood of him) – 383 424 614 630 1505 1912 2200 2344* 2464 Byz pt (i.e., 76 206 221 223 330 876 1518 1611 1960 2005 2412) ℓ mss vg cl syr h arm slav Gregory Cassiodorus
Colossians 3:18. "Wives, submit to your husbands, as is fitting in the Lord." 1 Peter 3:1. "Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives." Ephesians 5:22–24. "Wives, be subject to your husbands as you are to the Lord.
Sermon 126: On the Danger of Increasing Riches - Psalm 62:10, Bristol, 21 September 1790; Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [10] Sermon 128: Free Grace - Romans 8:32, Bristol, 1740
Similarly, though Paul envisions Christ's triumph over rulers and authorities as a future event (1 Cor 15:24), Colossians 2:15 acknowledges this as having already occurred. [29] Another intriguing distinction between the Colossian correspondence and the "7 authentic letters" is the lack of a financial request for the poor in Jerusalem. [30]
The Epistle to the Laodiceans is a possible writing of Paul the Apostle, the original existence of which is inferred from an instruction in the Epistle to the Colossians that the congregation should send their letter to the believing community in Laodicea, and likewise obtain a copy of the letter "from Laodicea" (Greek: ἐκ Λαοδικείας, ek Laodikeas).