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For example, since murder was a capital crime, giving false testimony in a murder case was subject to the death penalty. Those eager to receive or listen to false testimony were also subject to punishment. [12] False witness is among the six things God hates, king Solomon says. [13] False testimony is among the things that defile a person ...
According to Bryan A. Garner, the editor of Black's Law Dictionary, the word "testimony" is properly used as a mass noun (that is, always uninflected regardless of number), and not a count noun. [4] Testimony may be oral or written, and it is usually made by oath or affirmation under penalty of perjury.
Sworn testimony is evidence given by a witness who has made a commitment to tell the truth. If the witness is later found to have lied whilst bound by the commitment, they can often be charged with the crime of perjury. The types of commitment can include oaths, affirmations and promises which are explained in more detail below.
The word testimony is used to refer to the ways in which Friends testify or bear witness to their faith in their everyday lives. In this context, the word testimony refers not to Friends' underlying beliefs about truth and integrity but their committed action to promote and act in truthful and integral ways, which arises out of their beliefs.
According to the Hebrew Bible, the Tablets of the Law (also Tablets of Stone, Stone Tablets, or Tablets of Testimony; Biblical Hebrew: לוּחֹת הַבְּרִית lūḥōt habbǝrīt "tablets of the covenant", לֻחֹת הָאֶבֶן luḥōt hāʾeḇen or לֻחֹת אֶבֶן luḥōt ʾeḇen or לֻחֹת אֲבָנִים luḥōt ʾăbānīm "stone tablets", and לֻחֹת ...
Gilead is explained in the Hebrew Bible as derived from the Hebrew words גלעד gal‛êd, which in turn comes from gal ('heap, mound, hill') and ‛êd ('witness, testimony'). [5] If that is the case, Gilead means 'heap [of stones] of testimony'. There is also an alternative theory that it means 'rocky region'. [6]
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible.It is often referred to as "jesting Pilate".In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth" ().
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities. [39] [40] The Testimonium is probably the most discussed passage in Josephus. [41]