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Blue-eyed Central Asian monk teaching East-Asian monk. A fresco from the Bezeklik Thousand Buddha Caves, dated to the 9th century; although Albert von Le Coq (1913) assumed the blue-eyed, red-haired monk was a Tocharian, [2] modern scholarship has identified similar Caucasian figures of the same cave temple (No. 9) as ethnic Sogdians, [3] an Eastern Iranian people who inhabited Turfan as an ...
The Dharmaguptakas made more efforts than any other sect to spread Buddhism outside India, to areas such as Afghanistan, Central Asia, and China, and they had great success in doing so. [14] Therefore, most countries which adopted Buddhism from China, also adopted the Dharmaguptaka vinaya and ordination lineage for bhikṣus and bhikṣuṇīs.
The translation of a large body of Indian Buddhist scriptures into Chinese and the inclusion of these translations (along with Taoist and Confucian works) into a Chinese Buddhist canon had far-reaching implications for the dissemination of Buddhism throughout the East Asian cultural sphere, including Korea, Japan, and Vietnam.
Bodhidharma is traditionally seen as introducing a Mahayana Buddhist practice of dhyana (meditation) in China. According to modern scholars, like the Japanese scholar of Chan Yanagida Seizan, generally hold that the Two Entrances and Four Practices (二入四行論) is the only extant work that can be attributed to Bodhidharma and as such, this ...
Cundī at Lingyin Temple in Hangzhou, Zhejiang.Cundi is the Tang Mysteries' version of Guanyin. As China's largest officially recognized religion, Buddhists range from 4 to 33 percent, depending on the measurement used and whether it is based on surveys that ask for formal affiliation with Buddhism or Buddhist beliefs and practices.
It was China's first Buddhist temple. Other versions mentioned in the book Indian Pandits in the Land of Snow by Sri Sarat Chandra give the following legendary versions: [9] The legends related to this temple have direct link to the emergence and spread of Buddhism in China. Two visions are stated in this context.
Buddhism was officially introduced to Japan from China and Korea during the 5th and 6th centuries AD. [22] In addition to developing their own versions of Chinese and Korean traditions (such as Zen, a Japanese form of Chan and Shingon, a form of Chinese Esoteric Buddhism), Japan developed their own indigenous traditions like Tendai, based on the Chinese Tiantai, Nichiren, and Jōdo Shinshū (a ...
The Dharmaguptaka made more efforts than any other sect to spread Buddhism outside India, to areas such as Afghanistan, Central Asia, and China, and they had great success in doing so. [9] Therefore, most countries which adopted Buddhism from China, also adopted the Dharmaguptaka vinaya and ordination lineage for bhikṣus and bhikṣuṇīs.