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The feminist pioneer Anbara Salam Khalidi removed her veil in public in 1927, and has been called the first Muslim woman in Lebanon to publicly abandon the veil. [ 207 ] [ 208 ] An important event in the growing trend of unveiling among upper-class women in Lebanon and Syria in the 1920s was the publication of al-Sufur wa-l-hijab by Nazira ...
Its most famous section, known by the same name, often shortened by Jews to the Kotel or Kosel, is known in the West as the Wailing Wall, and in Islam as the Buraq Wall (Arabic: حَائِط ٱلْبُرَاق, Ḥā'iṭ al-Burāq ['ħaːʔɪtˤ albʊ'raːq]). In a Jewish religious context, the term Western Wall and its variations is used in ...
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
The Salafi scholar Muhammad Nasiruddin al-Albani wrote a book expounding his view that the face veil is not a binding obligation upon Muslim women, while he was a teacher at Islamic University of Madinah. His opponents within the Saudi establishment ensured that his contract with the university was allowed to lapse without renewal.
This is an accepted version of this page This is the latest accepted revision, reviewed on 5 January 2025. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
These names are commonly called upon by Muslims during prayers, supplications, and remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God. Each name reflects a specific attribute of Allah and serves as a means for believers to understand and relate to the Divine.
Within Islamic architecture it is a major component of both the features and the orientation of the building itself. [121] Mosques and religious structures are built to have one side aligned with this direction, usually marked by a visual feature called a mihrab. The layout of some Muslim cities may have also been influenced by this orientation ...