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The excellent song of the manifestations of the Buddha, for those knowing these mudras, is the excellent cause of perfection, accomplishes all the esoteric acts, continually brings all the physical necessities, and thus all the forms of increase of goods. So, having sun the songs with six varieties of tunes, sing the divinity's song.
Ākāśagarbha (Chinese: 虛空藏菩薩; pinyin: Xūkōngzàng Púsà; Japanese pronunciation: Kokūzō Bosatsu; Korean: 허공장보살; romaja: Heogongjang Bosal; Vietnamese: Hư Không Tạng Bồ Tát, Standard Tibetan: Namkha'i Nyingpo) is a bodhisattva in Chinese, Japanese and Korean Buddhism who is associated with the great element (mahābhūta) of space ().
A key element of the doctrine of the eternal buddha-body is a kind of Mahayana docetism, the idea that the Buddha's physical birth and death on earth was a mere appearance, a conventional show for the sake of helping sentient beings (a doctrine which was already found in the Mahāsāṃghika school). [16]
The Anattalakkhaṇa Sutta or Anātmalakṣaṇa Sūtra (), is traditionally recorded as the second discourse delivered by Gautama Buddha. [1] The title translates to the "Not-Self Characteristic Discourse", but is also known as the Pañcavaggiya Sutta (Pali) or Pañcavargīya Sūtra (Skt.), meaning the "Group of Five" Discourse.
the doha, a song of realization that acknowledges an encounter with a master teacher, traditionally a guru or lama, and explores a particular wisdom or teaching transmitted through a kind of call-and-response duet format. [5] An example of a Doha song available in English translation, is by Rangjung Dorje (1284–1339).
Kyo songs, which literally means "string," were used as repertoire to teach traditional classical singing and the saung. [5] The oldest songs of the kyo genre are the "Three Barge Songs," which describe a king's passage up the Irrawaddy River to Tagaung in c. 1370, have variously been dated to the late Toungoo period (1531-1752). [6]
The 31 identified body parts in pātikūlamanasikāra contemplation are the same as the first 31 body parts identified in the "Dvattimsakara" ("32 Parts [of the Body]") verse (Khp. 3) regularly recited by monks. [18] The thirty-second body part identified in the latter verse is the brain (matthalu ṅ ga). [19]
[note 24] However, it is exceedingly common to encounter the Buddha describing meditative states involving the attainment of such magical powers (Sanskrit ṛddhi, Pali iddhi) as the ability to multiply one's body into many and into one again, appear and vanish at will, pass through solid objects as if space, rise and sink in the ground as if ...