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Based on their reading of the use of "justification" in Paul's letters, the Reformers took justification to refer specifically to God's forgiveness and acceptance. The term "sanctification" was used to refer to the lifelong process of transformation. Thus the Roman Catholic term "justification" effectively includes both what Protestants refer ...
The LDS Church's priesthood is open to males only [47] [48] and from the mid-1800s until 1978 was not open to people of black African descent. [47] The LDS Church routinely gives its Aaronic priesthood to boys 11 years of age and older, while Community of Christ generally restricts its priesthood to adult men and women. [49]
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.
The plan of salvation as taught by the Church of Jesus Christ of Latter-day Saints.. According to the doctrine of the Church of Jesus Christ of Latter-day Saints (LDS Church), the largest denomination in the Latter Day Saint movement, the plan of salvation (also known as the plan of happiness and the plan of redemption) is a plan God created to save, redeem, and exalt humankind, through the ...
The Church of Jesus Christ of Latter-day Saints teaches that the atonement of Jesus Christ is infinite and the central principle that enables the "plan of redemption" which is often also called the "plan of salvation". In the Book of Mormon the prophet Amulek teaches that the "great and last sacrifice will be the Son of God, yea, infinite and ...
Justification differs from sanctification: Justification before God is a free unconditional gift by faith alone but sanctification requires obedience to God. Sanctification of all Christians is not guaranteed. Only final glorification of all Christians to a sinless state is guaranteed (Romans 8:30; Philippians 2:12). [89] [90] Eternal security
A 19th century Church of England work agreed with Jeremy Taylor that justification and sanctification are “inseparable”. However, they are not the same thing. Justification is “found in Christ's work alone”. “Sanctification is the work of the Holy Spirit in us, and is a progressive work.” [18]
The Captivation Of The Will: Luther Vs. Erasmus On Freedom And Bondage. Grand Rapids: Eerdmans, 2005. ISBN 0-8028-2906-6; Forde, Gerhard O. Justification by Faith: A Matter of Death and Life. Mifflintown, PA: Sigler Press, 1990. ISBN 0-9623642-5-8; Hägglund, Bernt. The Background of Luther's Doctrine of Justification in Late Medieval Theology.