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The doctrinal definition of an ordinary worldly person is any person with worldly desires and aspirations that is still bound by the ten fetters (saṃyojana). [4] Thus, a common worldly person can be a non-buddhist layperson or sage, a buddhist lay follower (an upāsaka), or a monk that has not attained any stage of awakening. [4]
In Buddhism, the Seven Factors of Awakening (Pali: satta bojjha ṅ gā or satta sambojjha ṅ gā; Skt.: sapta bodhyanga) are: Mindfulness (sati, Sanskrit smṛti). To maintain awareness of reality, in particular the teachings . Investigation of the nature of reality (dhamma vicaya, Skt. dharmapravicaya).
Hence, non-religious spirituality is more open-ended than religious spiritual philosophy, as one’s spirituality not being based primarily on religious teachings and texts. [23] A contemporary example is the spiritual philosophy outlined in The Book of Eden by poet and philosopher, Athol Williams .
It may also refer to a state of increased alertness or awakening to a new perspective. [1] While the concept has ancient roots, practices, and techniques, it has been significantly developed as a central notion in contemporary popular spirituality , including the New Age movement.
Satori means the experience of awakening ("enlightenment") or apprehension of the true nature of reality. [ 3 ] [ 6 ] It is often considered an experience which cannot be expressed in words. [ 6 ] While the term satori is derived from the Japanese verb "to know" ( satoru ), it is distinct from the philosophical concept of knowledge as it ...
Kenshō may be attained without the aid of a teacher. For example, Richard Clarke (1933), who studied with Philip Kapleau, states that he had a spontaneous kensho when he was 13. [web 3] Dennis Genpo Merzel states he had what he described as an "awakening experience" in 1971: [web 4] It was in February of that year, and I was 26 years old.
The Doctrine of Awakening is a book by Julius Evola, first published as La dottrina del risveglio in 1943, and translated into English by H. E. Musson in 1951. The book was based on translations from the Buddhist Pali Canon by Karl Eugen Neumann and Giuseppe De Lorenzo [ it ] .
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.