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The remembering of the past as having been better than it really was. Saying is believing effect: Communicating a socially tuned message to an audience can lead to a bias of identifying the tuned message as one's own thoughts. [176] Self-relevance effect: That memories relating to the self are better recalled than similar information relating ...
The second paradigm instructs readers to see others with the same respectfulness as they now see themselves. [1] The next step is to understand others and their views. [1] In this paradigm, interests are not obstacles to each other, but principles required to be understood by both parties involved in order to generate a solution for both.
Effective altruism (EA) is a 21st-century philosophical and social movement that advocates impartially calculating benefits and prioritizing causes to provide the greatest good. It is motivated by "using evidence and reason to figure out how to benefit others as much as possible, and taking action on that basis".
Social commentary is the act of using rhetorical means to provide commentary on social, cultural, political, or economic issues in a society. This is often done with the idea of implementing or promoting change by informing the general populace about a given problem and appealing to people's sense of justice.
The Scout Mindset: Why Some People See Things Clearly and Others Don't is a 2021 non-fiction book by Julia Galef. In the book, Galef argues for what she calls a scout mindset: "the motivation to see things as they are, not as you wish they were". [ 3 ]
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"Understanding science" may be such a good, being both worthwhile in and of itself, and as a means of achieving other goods. In these cases, the sum of instrumental (specifically the all instrumental value ) and intrinsic value of an object may be used when putting that object in value systems , which is a set of consistent values and measures.
Aesthetics – the subset of others' reactions to the stigma comprising reactions that are positive/approving or negative/disapproving but represent estimations of qualities other than the stigmatized person's inherent worth or dignity; Origin – whether others think the stigma is present at birth, accidental, or deliberate