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North American people associated with ghost sickness include the Navajo and some Muscogee and Plains cultures. In the Muscogee (Creek) culture, it is believed that everyone is a part of an energy called Ibofanga. This energy supposedly results from the flow between mind, body, and spirit. Illness can result from this flow being disrupted.
Iich'aa (Navajo: Iichʼąh, [1] pronounced “eech aaw”, no inflexion [2]) is a culture-bound syndrome found in the Navajo Native American culture. Symptoms include epileptic behaviour (nervousness, convulsions), loss of self-control, self-destructive behaviour and fits of violence and rage.
In Navajo religious belief, a chindi (Navajo: chʼį́įdii) is the miasma left behind after a person dies, believed to leave the body with the deceased's last breath.It is everything that was negative about the person’s life; pain, fear, anger, disappointment, dissatisfaction, resentment, and rejection as the "residue that man has been unable to bring into universal harmony". [1]
Navajo Hatááłii are traditional medicine men who are called upon to perform healing ceremonies. Each medicine man begins training as an apprentice to an older practicing singer. During apprenticeship, the apprentice assembles medicine bundles (jish) required to perform ceremonies and assist the teacher until deemed ready for independent ...
Native American Church is known as peyotism. [29] [30] Also used in the Oshara tradition. Red ucuuba: Virola sebifera: Bark: DMT, and 5-MeO-DMT Psychedelic: The smoke of the inner bark of the tree is used by shamans of the indigenous people of Venezuela in cases of fever conditions, or cooked for driving out evil ghosts. [31] Salvia: Salvia ...
The American Psychiatric Association states the following: [3] The term culture-bound syndrome denotes recurrent, locality-specific patterns of aberrant behavior and troubling experience that may or may not be linked to a particular DSM-IV diagnostic category. Many of these patterns are indigenously considered to be "illnesses," or at least ...
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Balsamorhiza sagittata, used as food and medicine by many Native American groups, such as the Nez Perce, Kootenai, Cheyenne, and Salish. [23] Baptisia australis – the Cherokee would use the roots in teas as a purgative or to treat tooth aches and nausea, while the Osage made an eyewash with the plant. [24]