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Fruit unto his praise to yield; Wheat and tares together sown Unto joy or sorrow grown; First the blade and then the ear, Then the full corn shall appear; Grant, O harvest Lord, that we Wholesome grain and pure may be. 3. For the Lord our God shall come, And shall take the harvest home; From His field shall in that day All offences purge away,
A second "verse" may also be added: "Blessed be God who is our bread; may all the world be clothed and fed." Moravians often add "Bless our loved ones everywhere and keep them in Thy loving care." Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever."
Other copies of the same version are also difficult to date. [5] In 1681 at the latest, Purcell copied revised versions of other funeral sentences in a book of his collected works, leaving room for "Thou knowest" but not including it.
This resemblance suggests Vom Himmel hoch as a common source and also may explain the widespread use of "Joy to the World" as a Christmas hymn. A version by the Trinity Choir was very popular in 1911. [18] [relevant?] As of December 2009, "Joy to the World" was the most-published Christmas hymn in North America. [1]
Give unto the L ORD, O ye kindreds of the people, give unto the L ORD glory and strength. Give unto the L ORD the glory due unto his name: bring an offering, and come into his courts. O worship the L ORD in the beauty of holiness: fear before him, all the earth. Say among the heathen that the L ORD reigneth: the world also shall be established ...
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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
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