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Vivarana is a subschool of classical Advaita Vedanta, established by Prakasatman (c. 1200–1300). [1] The name of the Vivarana-school is derived from Prakasatman's Pancapadika-Vivarana , a commentary on the Pancapadika by Padmapadacharya .
Madhusūdana Sarasvatī (c.1540–1640) was an Indian philosopher in the Advaita Vedānta tradition and devotee of Krishna. [2] He was the disciple of Viśveśvara Sarasvatī and Mādhava Sarasvatī. Madhusūdana composed Advaitasiddhi , a line-by-line refutation of Nyayamṛta .
[web 2] [3] [4] Scholars such as Hajime Nakamura and Paul Hacker state that Adi Shankara does not advocate Vivartavada and that his explanations are "remote from any connotation of illusion." According to these scholars, it was the 13th century scholar Prakasatman who gave a definition to Vivarta and it is Prakasatman's theory that is sometimes ...
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The Bhamati school and the Vivarana school differed on the role of contemplation, but they both "deny the possibility of perceiving supersensuous knowledge through popular yoga techniques." [ 237 ] Later Advaita texts like the Dṛg-Dṛśya-Viveka (14th century) and Vedāntasara (of Sadananda) (15th century) added samādhi as a means to ...
Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
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[2] [3] The Chandogya Upanishad teaches the doctrine of tripartition (trivṛtkaraṇa) from which developed the Vedantic theory of pancikarana with regard to the creation of the transformed evolutes of the original elements. [4] This theory is also found narrated to Narada in the Srimad Devi Bhagavatam. [5]
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